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Applause

Dear Simone, Thank you for

the subject in the curriculum.

I put it into the archive (no, not in the trash as is commonly believed) and will stay there gathering dust camera.

One day (hopefully soon) we will need you, we will call and she can not come because he will be president of the chamber. These things always go out this way.

I replied to them that this is the best answer I ever received.
The irony is always appreciated, especially when it turns PARTICULARLY salt into the wound.
They have another step.

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Letter to the Virgin Mary (1) Prayer of repentance

want with this post, a series of open letters addressed to Mary Mother of Jesus and our Mother, to tell him the pains and sorrows of our hearts and beg her maternal protection and implore her blessing, so no one and nothing can ever separate us from the love of God

Mother Love have mercy on us sinners.

Mommy Dearest

wanted to write this letter because I want to inform you that I only recently rediscovered the value of your protection of Mother. Until some time ago, my thoughts had turned to God our Father and Jesus His beloved Son in whom He is pleased.

course I can not forget that Jesus is Your Son and that you have given to the Lord from the moment when the angel had announced it to you. In fact I have a long fed honor and veneration for this thy Son, who came to the world to repair our sins and redeem us from the slavery of sin. In him I found comfort in my afflictions. Thinking of his sufferings, my, I seem more bearable. Thinking about the Holocaust, his love, I wanted to participate to complete, along with the myriad of people who wish to pursue the path of holiness, and as suggested by the Apostle Paul in his letters, what is lacking in passion.

arduous and difficult task for Christians in the Church militant, who often are called to heroic acts for the salvation of many souls who otherwise, without the sacrifices and suffering of many innocent martyrs, would be irretrievably lost.

But you who are familiar with the Grace Almighty to perfection, our miseries and for that we love so and so we've made sure of the dangers of body and soul, protecting us under your motherly mantle. And so, dear mother of love, what we wish for more if we know for sure that essendoti known all our difficulties we encounter on the road, including the numerous falls, our ingratitude, our dislikes, you are always close Your every child and love him incessantly to the point of asking your Jesus to forgive our many sins.

Dearest Mary, Mother most merciful and compassionate, we want to ask you today to step up your prayers at the Throne of God to ask him to double his mercy toward to ourselves and to those souls who still do not love him and I do not know.

We promise to join you in this prayer and to honor as the Mother of Peace and Mercy, wherever possible spreading the cult of Your Holiness and to your divine motherhood.

(more. ..)

one Pater, Ave and Gloria

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We offer a prayer very old but still very current, suitable for all those moments when we feel discouraged or burdened some problem. May we count on God, we confess our sins to Him, let us naked before Him, expressing our fragility and our infidelity. A repentant heart is welcome to God and He will support him, pointing the way forward to find peace.

Jesus praying in Gethsemane

Psalm 129 (130) - Song of repentance

Deep down inside you gray, O Lord: Lord, hear my voice.

let your ears be attentive to the voice of my prayer.

coinsideri If the sins, Lord, Lord, who could stand?

But with you is forgiveness, so we revere.

I hope in the Lord, my soul hopes in his word.

My soul waits for the Lord more than watchmen for the dawn.

Israel wait for the Lord, because with the Lord is mercy and fullness of redemption.

He will redeem Israel from all his sins.

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Prejudices death

In this post I offer you a part of the investigation contained in my book "The life of the world to come" available at Lulu's in ebook version and soft cover.

So I wrote that " are many prejudices about the death, no one looks at it with the serenity needed to make the final earthly journey. Most people do not believe in life after death, which is why it is viewed with suspicion and distrust.

The terror of having to make this journey alone anguish the man to the point that it is preferable to bury the memory, do not think ever.

Yet death is always lurking: diseases, nuclear weapons, conflict of any kind in the world, natural disasters, earthquakes, "the apocalypse - Messori says - is now a well-founded scientific hypothesis, not just a religious perspective" (Bet on death op.cit.pag.39). ;

The earthly life for people today, like those of yesterday, is full of suffering and tribulation, what's the point - some argue - thinking about other suffering, that death? We answer with another question: "If after the cessation of the beat of our heart's all over, what will be served, what would our suffering in the world?

Fanzaga Father Livio says that man is afraid of death because "has not made a Christian interpretation of death" (Look on eternity, Sugarco editions - p. 45)..

The Second Vatican Council states that "man was created by God for an end of happiness beyond the bounds of earthly misery ..." and that the Christian faith affirms that the death "will be won when the man returned to the state will be lost through sin, omnipotence and mercy the Savior " and concludes that this victory has been won by Jesus Christ with his sacrifice on the cross (the Second Vatican Council IV, 18).

Faith offers so with solid arguments to all those who wish to reflect on this topic by addressing the anxieties and doubts that afflict human life.

In the book "Betting on Death" Messori said, citing the study of the dying of the Kubler Ross, who only a few of them come to full acceptance of their status. This is because it denies them the opportunity to speak death. Need to be afraid of this reality that seems very pervasive. It would mean that after the death of the body, the risk would be to meet even the spiritual death of the soul. Although we are unsure of the infinite mercy of God, we believe it is an urgent problem that would discuss more seriously if it is true that you should get rid of all the useless ballast in those last moments to take the decisive step towards the Supreme Good.

man, nowadays, not only lack the awareness of death, but also of things past, of what will happen after the last breath. In a society that denies the devil and his influence in the world it is no wonder so much superficiality. Many scholars argue that today's man rejects the idea of \u200b\u200bhell and is uncomfortable that even in paradise. [1]

But what is the reason for so much indifference to an issue that touches the most important thing in the world: our eternal future?

G. Greshake in a scholarly theological debate about the death states that "if the man in the process is always vital matter and spirit, necessity and freedom, nature and person ... it means that death can not be just a fact destructive outside "(For a theology of death, pag.105, die like the theme of ecclesial practice - Concilium 4 / 1974. Queriniana Brescia).

Greshake mentions the thought of Ranner Boros and supporting a dynamic take place inside the death "an asset to bring to completion (Ibid. pag.105) . The well-known theologian, says that the moment of death requires man "the last and highest performance on freedom, under which he accepts death as the fulfillment in the mystery of God, or, in a last act of protest, it sticks to itself. So death is the highest act of man in which he, in freedom, completely realize his being "(Ibid. pag.105).

Boros who thinks otherwise not see in death "... first act of man is completely personal, so it is essential to emphasize the place to become aware of, freedom, the encounter with God and the decision the eternal destiny (ibid., p.. 105).

Greshake highlights another crucial point of the thought of two theologians when he writes that "the act of death is therefore fully personal and absolutely free because it is the moment of separation between soul and body so the spirit, freed from the constraints of materiality and temporality, is within all himself, "a full presence of being" (Ibid. pag.105) (source: Beppe Friend - The life of the world to come, Lulu Enterprise 2010 ) .

---

[1] recognized the emergence of a modern thinker, John Milton, who said: " Better to reign in hell than serve in Heaven .

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The Epiphany of the Lord

L ' Epiphany (or' Epiphany of the Lord), in contemporary language, is a Christian feast celebrated on January 6, that is, twelve days after Christmas. With Easter, Ascension, Pentecost and Christmas, the Epiphany is so high that the Church celebrates the Solemnity.

The term derives from the greek epiphany ἐπιφάνεια, epifaneia , which can mean event, appearance, coming , divine presence, and the verb ἐπιφάινω, epifaino I appear. The form 'Eπιφάνια (St. John Chrysostom) takes the value of "Birth of Christ", as well as "Epiphany" as we understand it. There is also the word epiphany.

History

ἐπιφάνεια The term was used by the Greeks to indicate the action or manifestation of a deity (with miracles, visions, signs, etc. ..) In the third century

^[1] the Christians began to commemorate the Epiphany term , divine manifestations (such as miracles, signs, visions, etc.). Jesus In particular, among these events were highlighted: the adoration of the ; Magi, the baptism of Jesus and the first miracle at Cana. Today this term means, however, the first public manifestation of divinity, with the visit of the Magi.

In the Orthodox world, some use the term to indicate the Epiphany feast that always falls on January 6 (or thirteen days later in the churches that follow the Julian calendar) and is more currently chiamataTeofania. This day is celebrated the baptism of Jesus in the Jordan, while the visit of the Magi, commemorated by the Latin-rite Catholics and other Western churches into a feast in itself, in the churches of the Byzantine rite is celebrated on the day of Christmas . ^[2] .

Epiphanius tells us the baptism of Jesus as the manifestation of his divinity:

" [...] When all the people were baptized, Jesus also came and was baptized by John. And when it came out of the water, the heavens opened and he saw the Holy Spirit as a dove descended and penetrated him. And a voice came from heaven, saying, Thou art my son directly in you I am well pleased. And then again today I have begotten you . And at that moment a great light shone all over the place. Seeing John said to him: Who are you? And again, a light from heaven to him: This is my beloved Son in whom I am well pleased. Then he fell at his feet said, "Please Lord, battezzami you! But he opposed it, saying, "Wait, so why should things be fulfilled "

( Epiphanius, Haer. XXX 13.7)

Regarding the birth of Jesus the text of the Gospels, like all other works of ancient writers, is the result of a historical, philological and doctrine that requires choices between different alternatives. For example, Epiphanius cites a passage from the Gospel of Luke 3.22 different from the one from the current Bible translations, this discrepancy is present in several codes, including the code Bezæ the words of God are made σὺ εἶ ὁ υἱὸς μου ὁ ἀγαπητὸς, εγὼ σήμερον γεγέννεκα σε ( up and I agapetos huios mou, ego semeron gegenneka if , Thou art my beloved Son, this day I have begotten you ) instead of ἐν σοὶ εὐδόκησα ( eudokesa en soi, you I am well pleased ) ^[3] .

The Magi Magi have been interpreted as the influence of Isaiah 60.3, and were attributed to them the names of Melchior (Semitic), Gaspare (Hamitic) and Balthazar (Iapetus).

According to the Gospel of Matthew (2.2), the Magi (not specified in that number), led by a star in Judea (αστερα from ἀστήρ, star or star), bring a gift to baby Jesus, acknowledged as " King of the Jews "(Matthew 2:2: βασιλευς των ιουδαιων), gold (tribute to his kingship), frankincense (homage to his deities) and myrrh (anticipation redemptive suffering of his future) and love .

With the Epiphany is celebrated the first manifestation of the divinity of Jesus to all humanity, with the solemn visit, offering gifts highly significant and the Adoration of the Magi, authoritative representatives of a people completely alien the Jewish world and the Mediterranean. Event of fundamental importance to the Christian tradition, which was reflected in numerous works of art.

In Orthodox Christian churches (they follow the Julian Calendar), January 7 we celebrate the birth of Jesus, due to a difference of thirteen days between the Gregorian calendar, in use in the West since 1582, and prior to the Julian calendar, still used in some Orthodox churches.

Source: http://it.wikipedia.org/wiki/Epifania

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Footprints in the Sand by Margaret Fishback Powers

Last night I had a dream, I dreamed I was walking on the sand accompanied by the Lord and on screen of the night were screened every day of my life. I looked back and saw that every day of my life appeared to be two footprints in the sand: and the Lord's my own, so I went on, until all of my days ran out. Then I stopped looking back, noting that in some places there was only a footprint ... these people coincided with the most difficult days of my life: the days of great anxiety, more fear and more pain. I asked then: "Lord, You had said you'd been with me all the days of my life, and I have agreed to live with you, because you left me alone precisely in difficult times?" And The Lord replied, "Son, I love you and you said I was with you and that I would not have left alone even for a moment, the days when you've only seen a footprint on the sand were the days when I brought her up. "

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Save me, O Lord, in spite of my unworthiness

Lord of Mercy, Heart of Jesus sweet

despite your servant is useless unworthy to receive anything, yet appeals to the pious Thy mercy that covers everything and forget everything.

I know to be a great sinner and do not deserve anything. I know that for my sins I have grieved so many times and I continue to follow the path of the abyss.

But You are God and know our weaknesses and our weaknesses. Only a

Your son is truly humbled and repentant to You You welcome him into your arms and consoled him. Protect it from the dangers of the world from its evil, the temptations, from the snares of evil.

Forgive me Lord of life. My heart longs to be filled only by your love, because it feels what it means to be loved by you, may your fire of love reverberating around the world for the benefit of my soul and humanity on its journey towards the heavenly Kingdom.

one Pater, Ave and Gloria.

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The seven deadly sins - Pride

In this post I will offer you the first of the seven deadly sins commented by Don Giuseppe Tomaselli, who decades ago wrote a very interesting book on the subject. Then we speak of pride trying to grasp its meaning in order to study the various aspects related to vice and from which perhaps the most devastating - in the opinion of some commentators - they come all the others. We read that in the work of Don Tomas :

"It is said pride inordinate desire to excel. It is a habit deeply rooted in us, which is causing a lot of sins.

God hates pride and punishes. The first sin of pride was committed by the Angels in Heaven, when they rebelled against God, led by Lucifer. The punishment was terrible, just because it was created hell and I rushed all the rebels to stay there forever. Another sin of pride did our first parents, Adam and Eve in the Garden of Eden, when they were tempted by the devil to eat the forbidden fruit and God - Why not eat this fruit? - Said the tempter. - We can not answered, because God has it banned! - If you eat, "continued the devil, you will become like God! - Adam and Eve and lent faith, motivated by a desire to become like the Creator, seized the fruit and ate it. The transgression was serious, not only for disobedience, but also for pride. God, very angry, took the supernatural gifts to the two sinners, already given free of charge, sentenced them to death and drove them from Eden.

The Redeemer.

God, just punishing the guilty, but does not fail to sympathize with the man utterly weak and gives him an effective remedy against pride. In fact, the second Person of the Holy Trinity, the Eternal Son of God, let the splendor of Heaven and take on human flesh. The purpose of the Incarnation is to reopen the Paradise men and give a wonderful example of humility, as opposed to the innate pride.

The earthly life of Jesus Christ was a continual struggle with sin of pride. Would he have been born in a royal palace and get hold of glory from men, and instead was born in a stable, lived in a shop by the carpenter and died naked on the cross between two thieves, as a criminal.

Teachings of Jesus

The Gospel is full of maxims and parables, which are targeted to bring down the pride and to teach humility. The apostles asked Jesus: Teacher, Who is the greatest in the kingdom of heaven? -

He took a child and had him stand among them and said, Who shall humble himself, making himself like this child, he is the greatest in the kingdom of Heaven. -

And seeing that it tended to the superiority of the Apostles, said to them: The principles of this world lord it their subjects, for you it is not. Those of you who wants to be first must be last. -

Being a feast in Jesus and noting that brigade The guests have the top, he spoke in this way: When you're invited to dinner, not going to put you in the first place, as it may be that it was called a superior to you and then the boss will say: Dude, leave this place and sit down! - Then I will be ashamed at all the diners. But when you're invited to the table, sit in last place, that he who invited you had to say: Dude, come on! So I honor you with all the guests. As it stands who will be humbled and whoever humbles himself will be exalted. -

pride as being a fever that exhausts and even why restlessness of the human heart, Jesus Christ is given as an example to all, saying: "Learn from me who am meek and humble of heart and ye shall find rest for your souls! -

fortunate those who live in accordance with these divine teachings!

The spirit of pride.

The self-esteem or high self-esteem that everyone feels, always head and must take care to avoid falling victim.

S. John Bosco himself confessed that he had heard in the soul from childhood a strong inclination to the spirit of pride. But he immediately set to work and succeeded victorious. Once could say so lepida: I had to propose to take to my neck my pride, put it under your feet and step on it. -

The spirit of pride leads him to be ambitious, arrogant, vain and makes rebel authority, so we will not stand to be subject to others, and when it is forced, internally there is fraud. We come now to the particular manifestations of pride.

thoughts.

The superb in his mind expands its merits and swells like a balloon. He thinks he's something so great and looks down, studying the means to excel more.

If the offense gets superb or a lack of respect, do not know how to achieve peace. Received much consideration in the wrong and understands the desire for vengeance. - I do this affront? ... Treat me this way, I have many merits? ... Ah! this is too much! - In the grip of these feelings, they lose peace of heart.

words.

The superb is not content to think highly of himself, but feels the need to express in words her feelings. We praise easily, showing the titles of honor, saying that they belong to a noble family, speaking with enthusiasm of their things and always putting forward your self. - I do so ... I at that time I behaved in this way ... I am always greeted ... I am very estimated ... I wear clothes to luxury ...

short s'incensa continuously and does not remember the proverb: He who sings, s'imbroda! -

Who has the sin of pride, not only reason to celebrate, it is also naturally led to despise the other.

Speaking of pride wont be mixed criticism and gossip and lie.

Those who attend such conversations, to approve the outside show, not to irritate the proud, but as soon as they away, begin to laugh at his shoulders, saying, What a superb person! . .. Oh, how silly! ... But what do you think you are? ... -

Thus is fulfilled the saying of Jesus: Who stands, will be humbled! -

The will appear.

The proud and eager to appear and does everything to appear in society something more than the others. If it is rich and spends large sums to have the most beautiful house of the other rich, buy jewels of great value and wearing costly apparel.

If it is not proud rich, big business while ago to appear before others, so only the daily expenses, it may borrow money and spend everything in fine clothes and perfumes.

The proud person and loves to be vain long before the mirror and studies the tanning hair and beautification of the face, smile and also studies the movements of the body to appear more attractive. Leaves the house, not so much to attend to chores, how to show off. Along the way he walks with affectation and seems to want to say to everyone: Look at me! ... Who is like me? ... Would you like to receive greetings and enjoy in her heart every little demonstration of esteem.

Poor proud, vain! ... But believe that everyone has to think of you? ... Everybody has their own aches and pulls on his way! ... It is therefore worthwhile to spend so much time and money to the desire to appear? ... What is useful to you? Vanity of vanities! ...

The works of superb.

Our works should be directed to the glory of God and the good of others, only then are meritorious for other life. But the superb does not mind that, in fact acting in opposition, the end of his work is the satisfaction of pride, the pursuit of respect and approval of others.

is good to recall here the scribes and Pharisees, proud men, who were retested by Jesus Christ. They were begging, praying for a long time, fasting, and were scrupulous in observing the law of Moses. However they were not acceptable to God, because their deeds were made to collect the praise of men. So Jesus said to his disciples: If your righteousness will be more abundant than that of the Scribes and Pharisees, ye shall not enter into the kingdom of Heaven. -

The proud, when not seen, he abstains from doing charity or makes very little, and if you know to be noted, does plenty of charity as well, so can be told: Oh, how charitable and kind-hearted! -

What is said to charity, goes for everything else.

What reward can be expected from the haughty God in this life or another? No!

The spiritual pride.

E 'spiritual pride the good credit, rather than good and despise the other because the next sinner. This kind of pride, regret very much to God, who knows the misery of everyone and knows that without his help can not get anything right. The Lord

soles give these proud, leaving them to fend for themselves, allows little to fall in sins, and especially in the most shameful, so get to know their spiritual poverty.

must therefore guard against such a fatal flaw, and for this, the more humble you are, the greater the progress that is made in the way of perfection.

HUMILITY Humility is the virtue opposed to pride, is to estimate to what we are, that is a mixture of poverty, and in attributing to God the honor to know that in some we found. We should work hard to practice humility, if we really believe what we are. We

brief considerations on the human misery in order to entice more and more humility.

the human body.

How many are proud of your body! Some people should be proud of the beauty of the face, some for the color of hair, some for the freshness of complexion, who by the strength of the limbs, some for the voice, etc.. Yet, what is the human body, even the most beautiful? It 'a handful of mud.

Just a little 'fever to break down a strong physique, a pimple can disfigure the face more attractive in short, from every part of the human body smells disgusting, so it has to resort to the powders and perfumes.

immediately upon death, the body becomes cold and soon principle corpse rot. One is forced to close it in a box, seal tightly, and then relies on the ground. Woe to be close to the human body when the dissolution is advanced! The meat sticks to the pile of bones and serves food to the most hideous reptiles of the subsoil.

O men, or women, so proud of your body menate and so carefully put in appearance, think about what you will reduce the death sooner or later!

The goods of fortune.

What are the wealth and nobility of the house? They are simple vanity. What reward do you have, O man, if you are born of noble parents and have inherited the name, money, building and other properties? The credit for, at most, would be those who have struggled to get the goods. What is the difference between you and the last of the noble poor? Both are sons of Adam and subject both to a heap of misery. As you have not had to be born on rich, so the other does not guilt had to be born poor. So why despise the poor, ashamed to be near him and expect him to acts of humiliation? ...

Think of the fortune that we have today and tomorrow might not be there. An earthquake, flood, theft, failure ... disappear and the riches! How many remember the fallen noble history! It is therefore worth being proud of for the fortune? ...

The mental equipment.

Some have had by nature a prodigious memory, or a higher intelligence, they believe everything they see and feel and easily succeed in different branches of science. Others, while not extraordinary intelligence and memory, however, have a particular attitude to music, poetry, painting or other fine art.

They have the right of being proud? Not at all! The intellectual gifts are gifts of nature and can be lost or partially or completely. Just go to an asylum, to be convinced of this. How many talented professors, doctors cry, famous lawyers, etc. .... have lost the use of reason and are hospitalized between the idiots!

The spiritual .

addition to the memory and intelligence, we have the will, which is the nobler faculties of our soul. The will is done for the good and tends to it.

Many go in search of fake goods and passengers and neglects the real goods that are purchased with the exercise of Christian virtues.

There are souls of rich spiritual blessings, which multiply daily efforts and have already achieved a high degree of perfection. Can these being proud of their virtue? No! The soul can do good, because it is sustained by the grace of God, if this support is lacking, the will can not do anything. The human will is so weak now wants the good and the evil clings tomorrow, today and tomorrow loves to hate.

How can the virtuous being proud, thinking about the weakness of their will? Just think of the Prince of the Apostles, S. Peter, who said to Jesus Christ, I am ready to die with you! Do not give up! - The same night, however, denied him thrice.

many that previously were virtuous and the other model of Christian life, he turned away and became a scandal! Thus, it is always humble and distrustful of their own.

The parable of the talents.

one time we did not exist; so we were nothing. The Lord for His infinite goodness has created us, dotandoci of goods in soul and body. In doing so, has had a particular purpose. We listen to the parable of the talents, Jesus told him that for our instruction:

"A man, having to go away, he called his servants and gave them his goods. For one gave five talents, to another two and another one, to each according to his ability, and soon after he left.

he that had received five talents, went to traffic and made another five. Similarly, one who had received two. But the servant who had received one, went to dig the ground and hid his master's money.

After a long time the lord of those servants came and did the deal with them. And who became a forward who had received five talents, he gave another five, saying: Master, you gave me five talents: behold I have gained five more. - The master replied: Well you are, good and faithful servant, because thou hast been faithful over a little, I will make thee the head a lot, enter the joy of your master! -

then came forward who had received two talents came and said, 'Sir, you gave me two talents: behold I have gained two more. The master said: Well you are, good and faithful servant, Since you were faithful in small matters, I will make thee the head of a lot; enter into the joy of your master. -

came forward after he who had received the one talent came and said, 'Sir, I know you're hard man, reaping where you did not sow and gathering where you have scattered, since I fear, I went to hide under the ground your talent. Here is what is yours! - The master replied: bad and lazy servant, you knew that I reap where I have not sown and gather where I have scattered you, therefore, had to put my money to the banks and so I would have received back my money with the result. Therefore, it is taken away from him and the talent is given to those in ten; imperocché who hath shall be given and abound, not to him who hath shall be taken even that which he believes to have. And that is unprofitable servant cast into outer darkness: there shall be weeping at the gnashing of teeth. "

This parable teaches us that God gives to each of the goods, but who gives more and some less. To give a lot of wealth, another the pure need, who has a strong body and beautiful, who gives it a body weak and faulty intelligence to bestows a wide and deep, one mind to another mediocre or incompetent.

At the end of life when he has to appear before Christ the Judge, each must give an account the gifts received and more will be asked the person to whom more is given.

Thus, when we have special gifts, material or spiritual, rather than up with pride, think of being grateful to God and to correspond to divine his views.

To maintain humility, it is useful to consider the following comparison.

A rich man wants to change residence and provides to transport everything to your new home using a few donkeys.

The first donkey puts safe, with money and jewels, on the second place of paintings, works of art, on the third places the precious cloths, on the fourth intensili of little value, on the fifth finally lays the rags and other items of low use.

Suppose that these donkeys can talk and keep a conversation along the way:

- Stay away from me, says the first donkey to his companions, and I am the most noble, because I have so much wealth, I am ashamed to be next to you! - The other would answer, silly and proud! Are they the treasures that your ports? I am not master? He could not have put them on our backs? Moreover, newly arrived at the new home, everything will be removed and you'll be a poor ass like us! Think, then, that donkey, donkey'll be six! -

The lessons from this comparison! ... Should bear this in mind the proud!

Humility is truth, and as such, makes us recognize our misery, does not prevent us to recognize what is good in us, as long as everything relates to God

because there are d 'humility who agree to be rich or smart or good looking or rich spiritual gifts. But when it gets some praise for good quality, say in your heart: Not to me, O Lord, glory be to you but, the giver of all good! -

is so easy to steal but to God be the glory! This when you voluntarily we enjoy our beautiful qualities, almost like having the merit of our own.

The teaching of the Madonna.

Mary, chosen to become the Mother of the Son of God, humbled themselves before the Archangel Gabriel, who saluted "full of grace." How much humility in these words: "Behold the handmaid of the Lord! Be it done unto me according to your word! "

God chose for the mother and she stated servant! Although humble, broke a hymn to the Virgin of love and gratitude to God by recognizing their dignity. When

S. Elizabeth said: Whence to me this honor, the mother of my Lord comes to me! - Replied: My soul magnifies the Lord and my spirit rejoices in God my savior! Because he looked on the lowliness of his servant, from henceforth all generations will call me blessed! Imperocche did to me great things He who is mighty and whose name is Holy! -

Our Lady teaches us that humility can we recognize in us the gifts of God and rejoice in it, provided we give all glory to the Lord.

Humility before God

We must never trust in ourselves, as if we were anything before God, rightly esteemed. Here's the dish that suits us.

- Two men, says Jesus Christ, went to the temple to pray, one a Pharisee and the other a publican. The Pharisee stood and prayed thus: Thank you, God, I'm not like other men, thieves, unjust, adulterers, and are not as this publican. I fast twice in Saturday, I give tithes of all that I have.

the publican standing at the bottom of the Temple, did not even dare raise his eyes to heaven, but beat his breast, saying: O God, be merciful to me a sinner! -

I tell you, Jesus concludes, that this tax collector went home justified rather than the other, so that everyone who exalts himself will be humbled and whoever humbles himself will be exalted. -

The parable is very eloquent. If we want God to forgive us our sins, sincerely humble ourselves before Him, acknowledging our misery.

If we were really good, look better, if that is the law of God, then we could not think highly of us? Even this is lawful. In fact, Jesus tells us: When you have done all that was commanded, say: We are unprofitable servants! We did what we had to do! -

Now, if the person who fulfills the commandments of God, well, useless servant has to say, what do you think of those who did, or is some sin? ... And who on earth who does not sin? ...

The afflictions.

The Lord will not let them miss the cross 'the bad guys do' to the good. At the beginning the need to suffer the punishment of sins, and by a booster on the right track, the latter is a source of merit for heaven.

The real humble when receiving a cross, is a disease, is a misfortune or adversity, not rebel against God, but all easily embraces, saying, Lord, I have sinned! ... On this cross, because of my sins! Have pity on me and give me the strength to suffer! - Who knows what treasures for Heaven gains, making the humble soul? ...

The superb contrast, if it is in pain, he gets angry and says: But what have I done to God, because I have to treat me this way? I did well in my life! - Poor superb, as is wrong before God! ...

Humility with others.

Humility with the others practice thinking good of all those who make mistakes and apologizing, not murmuring of the defects of others, rather patience and treating everyone with respect and courtesy, even the poor, the rude and ignorant, not using contemptuous words with employees and servants, not despising the company of those of low, finally, helping the needy.

doing so, we become friends of all and of course it is respected and praised with disinterest.

Humility themselves.

is practiced humility about themselves, not only by recognizing their misery, but also accept calmly the humiliation. An insult, a lack of respect, a substance not approved, a favor returned in bad ... are things that hurt the pride of man. Humility allows us to discover all this with Christian courage, thinking that for our sins, we deserve every humiliation.

Humility teaches us also to pray for those who have humiliated.

But how have the strength to practice humility in this way? Bearing in mind the example of Jesus Christ!

The humiliation we think of Jesus when he was insulted, reviled, spat and slapped by the perfidious Jews. If Jesus, the Son of God, innocent, endured so many and so serious humiliation, we Christians, as his followers, strive to imitate him as did the Saints, and so find rest for our souls. "

Taken from "The seven deadly sins" of Don Giuseppe Tomaselli

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